Would you have celebrated Saturnalia?

           Saturn driving a four-horse chariot on the reverse of a denarius issued in 104 BC. Classical Numismatic Group, Inc.
 

Imagine yourself, as a Christian, living in Rome in the first century.

In the year 56 of our calendar, the apostle Paul wrote a letter to the Christians living in Rome. He named specifically a married couple, Prisca and Aquila, as well as a couple dozen others. You can read the list in Romans 16:1-16. Check it out when you have a few minutes, and try to imagine a face for each name. They were real people, with real lives and problems. They had jobs and kids and bills. They had relatives who thought they were crazy for adopting Christianity. And of course there were many other Christians living there that Paul didn't name specifically. 

Every December, the entire city went into a celebratory frenzy. Can you imagine what Prisca, Aquila, Mary, Andronicus and the others had to deal with?

December 11 was a holiday called Sol Indiges. Sol was the sun god. The meaning of the word indiges is obscure, but it was a festival of some kind, worshiping the sun. How it was observed is unknown today.

On December 13, the birthday of the Temple of Tellus was celebrated along with a banquet for Ceres the goddess of agriculture who embodied "growing power" and the productivity of the earth. Tellus was a goddess associated with fertility, ‘Mother Earth' and harvest.

On December 15 there was a festival called Consualia. The altar of Consus lay buried all year, but it was dug up on that day. Consus was a god associated with preserving the harvest: grain storage, for example. It was a day off for all laborers and slaves, as well as work animals. 

December 19 was a festival called Opticonsivia. It celebrated Opis, goddess of wealth and, again, food supplies. The festival was presided over by a vestal virgin priestess wearing a white veil. Horses and mules were decorated with flowers, and chariot races were held. Another work holiday. Chariots and horses were a big theme in December. A coin with Saturn's name on it depicts a chariot being pulled across the sky by four horses. If you squint, it looks a lot like Santa's flying reindeer.

December 21 was a festival called Angeronalia. Honoring Angerona, the goddess of joy and pleasure, the festivities were intended to drive away all feelings of sorrow or sadness.

December 25 was the culmination: The dies natalis of Sol invictus; that is, the birthday of the sun god, Sol the unconquerable.

The entire week of December 17 to 23 was Saturnalia, a festival to the god Saturn, celebrated with a carnival atmosphere of partying, drunkenness, and gluttony. It was said that it was rare to see a sober person during Saturnalia. Pliny the Younger - famed persecutor of Christians - was said to have had a soundproof room added to his house so he could get some peace during Saturnalia. The holiday featured a loosening of morals and playing games, including gladiatorial games to the death. The dead gladiators were considered sacrifices to Saturn. All work was suspended, including courts, school and exercise. After an opening sacrifice, an image of the deity was placed reclining on a luxurious couch, as if he were present and participating. If this puts you in mind of a baby with a halo lying in a manger, you're not imagining things.

Gift-giving was a large part of the festival. The most popular gifts were candles and wax copies of fruit or idols - items purposely made to be temporary. The merchants wanted to make sure your money went to waste. Children were given toys. Employers gave their slaves and employees year-end bonuses, and merchants did the same with valued customers, to help them buy gifts. 

There was an atmosphere akin to Mardi Gras. Roles were reversed: Masters waited on their slaves; men dressed as women and vice versa. A commoner would be crowned ‘king of Saturnalia’ and give silly orders to others. While this custom is less known in America, in Europe it is still common in December to elect a “lord of misrule”. 

Homes and streets were decorated with wreaths and other greenery. Saturnalia is also referred to as a ‘festival of lights’: candles and bonfires were everywhere. By the first century, lit candles were viewed as substitutes for the heads of dead gladiators displayed in earlier years. The wax and pottery figurines given as gifts may also have been substitutes for the gladiatorial human sacrifices. 

Everyone called, “io saternalia!” as a greeting to everyone they met. Normal white togas were set aside in favor of brightly colored garments that a classy Roman would normally not be caught dead in. (Think ugly Christmas sweaters.) 

Now: with all this information as a backdrop, try to imagine that you are Aquila or Prisca, or one of the others listed in Romans 16. You have 100 or so good friends, fellow Christians, scattered throughout the city of Rome, amidst a population of well over 450,000 pagans. Perhaps the congregation meets in your home once or twice a week, and you discuss the scriptures, read the latest letter from Paul or James or Luke, sing Christian songs, and pray together. And it's December.

Going to the market or to your shop where you make and sell tents, you are bombarded by neighbors and shopkeepers calling out "io saternalia!" The streets are littered with drunks sleeping off the party of the night before. Those not falling down stagger past singing bawdy songs, slap you on the back and try to force their wine-skins into your hand. They tease you about your white toga, pointing out their own gaudy garments.  Candles burn in every window of every house but yours, and all but your house and your shop are decorated with wreaths and greenery. 

Perhaps a customer buys a tent in your shop and, after paying, stands there with his hand out, waiting for you to give him some lewd wax figurine of Tellus with exaggerated breasts while wishing him "io saternalia!" and instead, you smile and say, 'Thank you for your business.'

 Perhaps you would have tried to share the good news about God's kingdom with those who were finding the false gaiety depressing, those who were disturbed by the greediness, or were distressed by the money they were wasting on trinkets when their own families were suffering. Perhaps some of your neighbors were perplexed by the nonsensical and contradictory whims of the so-called gods and really needed to hear the truth about the Creator and his Messiah.

If you were living back then, would you have explained to them why you opted out of all the festivities?  Or would the financial losses at your shop, or the pressures from your neighbors to conform, have been too great to tolerate? 

Would you have decorated your house with wreaths and candles? Donned an ugly toga? Given gifts to neighbors, friends and employees? Called out "io saternalia!" to everyone you passed on the street? Would you possibly have reasoned, "These people put so much emphasis on birthdays. What if we just pretend that December 25th is Jesus' birthday? Then, when people yell 'io saternalia!' we can respond with 'Felix dies natalis christos!' Maybe they'll be too drunk to notice."

Of course you wouldn't have done that. You would have considered that as disgusting as idolatry. But someone in the congregation eventually gave in to the the peer pressure. And then another one did. And time went by, and their kids did, and their grandkids... 

And here we are today with all these pagan traditions, pretending they have anything to do with Christ. 

If you haven't done it yet, take a minute to read Romans chapter 16. Read the names, pick one of them and pretend it's you. Ponder how that person may have resisted the pressure from the Roman world to conform to their pagan celebrations. Then decide whether you're going to keep pleasing your family and neighbors by continuing to celebrate a thinly disguised Saturnalia, or whether pleasing God is more important. 

Please feel free to share this page with your friends. Leave a polite comment. Comments are monitored, so those with their own agendas shouldn't waste their time.  

Read more about Christmas here.

Bill K. Underwood is a columnist, Bible scholar and photographer. He is the author of several books, all available at this link.You can help support this site buy purchasing one of his books. 

Are Christmas trees really pagan?

 

I read a column this morning by a pastor promoting Christmas. “If you encounter someone telling you Christmas is pagan,” he said, “Ask them how they feel about using the calendar, since every day-name and nearly every month-name is honoring a pagan god.” 

I’m sure he felt that was a real zinger of an argument. Here’s why he’s wrong.

God’s chosen people, the nation of Israel, were not condemned for using the month-name “Tammuz”, named for a Babylonian god, for their summer month corresponding to the latter half of our June (named by the Romans for the god Junus). The Jews had been exiled to Babylon, whose calendar dominated the entire Middle East; not just at the time, but for centuries after the Babylonian nation ceased to exist. Interacting in that world required the Jews to use words with which others could identify. Calling their summer month Tammuz did not mean they were honoring or worshiping that pagan god.

However, when the Jews in the wilderness built a golden calf and began dancing around it in what they called “a festival to Jehovah”, Jehovah did not shrug it off. He ordered the slaughter of those celebrants, and 3,000 died. The apostle Paul later explained, “You cannot eat at the Lord's Table and at the table of demons, too." (1 Corinthians 10:21)

As one commentator on 1 Corinthians 10 put it, “It's not that the food, in either case, necessarily carries some supernatural power. It's that the act of eating from those tables is an act of joining oneself to that specific ‘lord’.”

So, is a Christian who uses the words ‘January’ or ‘Wednesday’ worshiping the gods Janus or Woden? Of course not.

'Aha!' some might say. 'Christians aren't "worshiping" their Christmas trees, are they?' 

Are they?

A Christian who sees or walks past an evergreen tree in winter isn’t worshiping Woden (Odin). Woden's worship involved bringing evergreens into the house at the winter solstice and decorating them. 

But a person purposely bringing a tree into the house and decorating it - even though they don’t know the origin of it, even though they claim their actions are in memory of Jesus - they can no more claim to be Christian than those Corinthians Paul accused of eating at a table set for demons.

Does the Bible talk about using trees in worship? Actually, it does:

• “You should completely destroy all the places where the nations you will dispossess have served their gods, whether on the high mountains or on the hills or under any luxuriant tree. You should pull down their altars, shatter their sacred pillars, burn their sacred poles (carved tree trunks) in the fire, and cut down the graven images of their gods, obliterating their very names from that place.” (Deuteronomy 12:2, 3)
• "For the practices of the peoples are worthless; they cut a tree out of the forest, and a craftsman shapes it with his chisel. They adorn it with silver and gold; they fasten it with hammer and nails so it will not totter. Like a scarecrow in a cucumber field, their idols cannot speak; they must be carried because they cannot walk."
• “You worship the fertility gods by having sex under those sacred trees of yours. You offer your children as sacrifices in the rocky caves near stream beds.” (Isaiah 57:5)

That last quote is from a rather loose translation. Most Bibles spare us many of the lurid details of how exactly the pagans used trees in their worship. But a few minutes on Google will satisfy the curious that many, many cultures around the globe have had pagan rites that involved tree worship, trees linked to various gods, sacrifices under trees, and sex amid ‘sacred trees'. 

On the other hand, the Bible is completely silent about any tree, decorated or otherwise, having anything whatsoever to do with remembering Jesus.

Decorating a tree in your house with any thought that you associate with worship is inexcusable. It has nothing to do with Christianity, and everything to do with worshiping a false god. And no amount of justification makes it otherwise. 

Read more about Christmas here. 

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Bill K. Underwood is a writer, Bible scholar and photographer. He is the author of several books, all available at Amazon.com. You can help support this site by purchasing one of his books.

Who invented Santa?

Everybody, Christian or not, whether they admit it or not, realizes that a red-suited, white-bearded fat man saying “Ho! ho! ho!” has absolutely nothing to do with celebrating the birth of Christ.

It is so brain-dead obvious, in fact, that you seem like a Scrooge for even pointing it out. Why spoil everyone’s fun?

Should you care? Does Christ care? Even the ‘Let’s put Christ back into Christmas’ folks aren’t calling for a ban on Santa, are they? Their message seems to be more about performing charitable works at Christmastime instead of simply perpetuating materialism.

Should Santa be avoided by Christians?

One meme that floats around the internet claims that ‘Santa’ is simply an anagram for ‘Satan.’ I used to think that was a stretch... just because 'santa' and 'satan' have the same letters doesn't mean... I mean, that's a coincidence, isn’t it? That’s as weird as twisting ‘St. Nick’ into 'Old Nick' – British slang for Satan. (There was that movie Little Nicky about Satan having a son, after all.) There can’t be a connection, can there?

Now, I'm not so sure. 

"Santa" is an American word. It seems to have been made up by Clement Clarke Moore, who wrote the poem we know as 'The night before Christmas' in the early 1800s. He made up 'Santa Claus' out of the Dutch 'sinterklaas’ – Saint Nicholas. New York, aka New Amsterdam, still had a significant Dutch population during his life.

But how did Moore get from sinter to 'Santa'? Moore was an American professor of Oriental and Greek Literature, as well as Divinity and Biblical Learning, at the General Theological Seminary of the Protestant Episcopal Church, in New York City. “Oriental" literature, in this context refers to study of the Hebrew Scriptures. Hebrew doesn’t have a word that sounds anything like ‘santa.’ The closest it comes is sha`atah, which Strong’s dictionary defines as “feminine, from an unused root meaning to stamp; a clatter (of hoofs); stamping. (Only at Jeremiah 47:3)” If you’re curious, Jeremiah 47:3 reads, “At the noise of the stamping of the hoofs of his stallions, at the rushing of his chariots, at the rumbling of their wheels, the fathers look not back to their children.” If you know the poem, you know Moore was familiar with that verse. So maybe it isn’t a stretch at all that he could have been thinking of the Hebrew word ‘sha’atah’ when he invented Santa.

And it is not a stretch at all that he may have mushed that Hebrew word with one of the Latin words related to holy, “Sancta,” as in “sancta sanctorum,” the Holy of Holies.  

While Satanists do enjoy tweaking people’s noses with anagrams such as Santa/Satan, there is no evidence that Moore was a Satanist. He simply made up a word, drawing from his knowledge of Hebrew and the Dutch idea and the sound of “Sinterklaas.”

But what was the Dutch doctrine of Sinterklaas?

The Church celebrated Saint Nicholas’ day on December 6. That celebration had nothing to do with Christmas. Nicholas had a sidekick, a horned, hairy goat-shaped character called Krampus. In other parts of Europe he is called ‘Black Pete.’ Children were told they would be judged by these two. If they were good, Nicholas would give them coins or candy. If they were judged as naughty, Krampus or Black Pete would beat them with a bundle of birch switches. If they were really bad, Krampus would throw them in the bag he carries over his shoulder and take them back to hell. That’s right: Krampus was a demon. ('Black' Pete was simply a Moor – an African Muslim. His threat was to take kids to Africa.)

What was Moore thinking, calling Santa a ‘jolly old elf’?

Martin Luther condemned the celebration of St. Nicholas’ day. After all, the belief was based on a legend, with little proof, of a charitable bishop of Myra of the 4^th century, who was canonized by the Roman Catholic Church. (As Martin Luther knew, a lot of the Church’s “saints” were never real or, if based on a real person, were grossly embellished.)

According to Greek legend, at the Council of Nicaea in 325, when Arius got up to try explain to the assembled bishops what the Bible says about Jesus – that he was created, that he had a beginning, that he was “the son of God” not ‘God the son,’ bishop Nicholas slugged him in the face. 

Great idea: let’s set him up as the arbiter of who’s naughty and who’s nice. 

According to the official Catholic creed, however, Nicholas wasn’t there. Martin Luther realized that removing a pagan celebration and asking people to change their thinking to (gasp!) the truth, was a bridge too far. So as churches everywhere have always done, he instead transmogrified St. Nicholas’ day into a celebration revolving around Kris Kringle. 

Kris Kringle is simply a mangled form of the old German "Krist kindle" – Christ child. Luther wanted people to focus on the Christ child rather than the saint. People wouldn’t sit still for it, and in no time, Kris Kringle and Santa Claus became one and the same. It took only a couple hundred years for the Christ child to become a red-suited jolly elf. The goat-shaped demon sidekick was kicked to the curb in America, although he’s still popular in Europe.

But even the Sinterklaas legend isn’t really based on the perhaps-true stories of the perhaps-real Nicholas of Myra. Long before Christianity began to be preached in Northern Europe the people there worshiped Odin or Woden. (If you think you’ve never heard of him, Wednesday started out as Woden’s Day.) Guess how Odin was depicted? Long white beard, red cape, flying horse, delivering gifts to nice children in December.

If someone asked you to worship Baal, Molech, Dagon or one of the other pagan gods listed in the Bible, no doubt you would refuse, right? And you would never worship Satan, would you?

But what if Satan took Baal or Molech or Dagon, the false gods we've all rejected, dressed one of them up in a red suit, white beard, big smile, twinkly eyes – are you still going to reject him?

Who could have arranged a celebration that encourages your kids to direct their petitions to Santa instead of to God? Call the Santa hotline? Write Santa a letter? Put out food and drink offerings for him? To thank Santa - or no one - for gifts rather than thanking their hard-working parents?

Could it be, possibly, in the words of the Church Lady, “SATAN?”

 

Please leave a comment. Click here to read more about Christmas. 

 

 Bill K. Underwood is a columnist and author of several books. You can help support this site by purchasing a book at Amazon.com.

What's wrong with Christmas? Part 4, the wise men and the star

 

So far in this series we've discussed the pagan roots of Christmas trees, Santa Claus, and celebrating Jesus' birthday.

If I were to continue to enumerate the fallacies associated with this holiday, we'd be here til the 4th of July. so let's sum up a few other details.

What's wrong with Christmas? Part 3, the Date

 

I saw a sign in someone’s yard this morning that read “Happy Birthday Jesus.” Should Christians be celebrating Jesus’ birthday?

You might immediately think 'I'm a Christian! Of Course I celebrate Christ's birth!' 

 

But there are Christians who disagree.